This weekend Cafe Rebelde will be hosting The Struggle For the Land, an event that combines a photo exhibit, food, community theatre, followed by a discussion about the intersection of food sovereignty, global land struggle, and state repression. On this occasion we are publishing a new piece by Aiyanas Ormond, an organizer of the event.
As part of a wave of anti-pipeline actions across BC this week, Burnaby Residents Opposing Kinder Morgan Expansion (BROKE) organized a march and rally on Tuesday outside the Delta Burnaby Hotel and Conference Centre. Inside the hotel the National Energy Board (NEB) continued its review of Texas-based oil-giant Kinder Morgan’s proposed expansion of the Trans-Mountain pipeline.
On Friday, August 14th, the Western Aboriginal Harm Reduction Society (WAHRS) held a rally and picket to support the Unist’ot’en Camp. The camp, located on unceded Wet’suwet’en Territory, has been under increasing pressure this summer with repeated attempts to survey traditional lands for the TransCanada pipeline.
On June 24th, 2014, Vancouver city council voted unanimously to formally acknowledge that the city is built on the unceded territory of the Musqueam, Tsleil-Waututh, and Squamish Indigenous peoples. After more than a century of denial and erasure, the motion might have opened the way for real change in Vancouver. And yet when the motion was put forward, Councillor Andrea Reimer told the media that the gesture wouldn’t affect the legal practices of the City of Vancouver. “[Reimer] isn’t concerned,” reported the Toronto Sun, “about possible legal ramifications of declaring the city is on unceded territory because Vancouver is not involved in treaty negotiations and has no such authority over land.”
These caretakers and residents should not be facing an injunction or a multimillion-dollar lawsuit by a corporate energy giant. Given the federal government’s failure to respond to residents, to Indigenous communities at the source of Tar Sands destruction and along the proposed pipeline route, and to municipal concerns, we laud these protectors for their bravery in taking a stand against Kinder Morgan.
Part of the history of the last five centuries on these territories is the story of Europeans displacing Indigenous peoples for economic gain. It is this history that Glen Coulthard, in his new book, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, calls the “violent transformation of noncapitalist forms of life into capitalist ones.” This form of primitive accumulation, through violent dispossession, has since given way to quieter, less visible, structures of constant displacement. In the pointed words of Patrick Wolfe, cited by Coulthard, “settler colonizers come to stay: invasion is a structure not an event.”