Calling for a moratorium on migrant workers first, and then paying partial lipservice to some permanent immigration system is a de facto call for mass exclusion of people of colour. If we truly believed in equal access for people irrespective of their racialization and impoverishment, we would first ensure full immigration status for all before shutting down the program that gives a toehold to some.
Today, Vancouver’s City Council, Parks Board, and School Board are all controlled by a relatively new party called Vision Vancouver. How did this party rise from nothing in 2005 to edge out the once mighty COPE, then soundly defeat the NPA three short years later in 2008? This article tells the story of how the threat of a truly left-wing COPE caused Vancouver’s corporate elite to focus their efforts on infiltrating the party. This led to their facilitating the exodus of the right-wing of COPE into a new corporate party, first called the Friends of Larry Campbell, run by Geoff Meggs, and then named Vision Vancouver.
The implosion of the NPA
Since its formation in 1886, Vancouver’s City Hall has been dominated by business elites and real-estate magnates. In 1937, the Non-Partisan Association (NPA) was formed in reaction to workers and tenants successfully organizing and campaigning under the banner of the Cooperative Commonwealth Federation. For almost seventy years, the NPA represented the interests of Vancouver’s real-estate industry at City Hall.
In 2001, however, a coup was being staged that would completely dismantle the party. NPA stalwarts such as six-term councilor, Gordon Price, jumped ship. A younger and more right-wing city councilor, Jennifer Clarke, positioned herself to take over as de facto party leader. The NPA’s leader, Philip Owen, who had been mayor for eight years, was suddenly excommunicated. Numerous factors were at play. One likely reason for the split was that Clarke and her supporters within the NPA couldn’t accept Owen’s liberal stance on drug addiction, but there were also deep personal conflicts. As Frances Bula wrote for the Vancouver Sun in 2002:
“It was a rupture that affected not just political alliances but very personal ones among the small world of Vancouver’s elite and its old-money families, and what conflicting versions were at play. It came at the end of months of increasing estrangement among the various parties. And it descended, at times, to levels that made it look more like the Divorce from Hell than politics.”[1]
Adrian Dix and the NDP have been defeated in an election that was widely expected to yield a comfortable win for the centre-left party. Over the course of the month-long race, BC politics threw off the political intensity often associated with battles of left and right. Instead of attacking the BC Liberal record, Dix and the NDP chose a strategy of passive precaution, waiting for the other side to falter.
Even if the campaign was marked by few highlights, Dix framed his party’s approach in both lofty and strategic terms, arguing that the new BC NDP had risen above partisan bickering and the petty politics of the BC Liberals. Supporters framed this “21st century” approach as a necessary path for winning government. Beneath the media strategy — the story went — a progressive platform was held waiting to be implemented once in power.
Currently there is a debate raging about the pros and cons of Save-on-Meats in the Downtown Eastside. The latest is a polarizing sandwich token program to help feed the poor. According to the plan, restaurant customers can purchase tokens from Save-on-Meats and donate them to people in the neighborhood. Critiques have been made here, here, and here, as well as at The Mainlander, with Peter Driftmier’s “Beggars Can’t be Choosers” (Peter used to be a sandwich maker at Save-on-Meats).
The reception of these debates runs a winding path but gravitates to the falsely-posed question of whether people “like” or identify with the entrepreneurial genius behind Save-on-Meats: Mark Brand. “The frontier,” Neil Smith wrote in his New Urban Frontier, “represents an evocative combination of economic, geographical and historical advances, and yet the social individualism pinned to this destiny is in one very important respect a myth.” Mark Brand, treated as either a hero or villain of the urban frontier, enters the field of mythology and becomes a new Jim Green figure for our time, garnering a similar respect for balancing “social” and business concerns (if Green started in politics and moved into business, Brand seems to finish where Green left off and moves back into “politics”).
