DTES Local Area Plan, Public Hearing
Friday, March 14th
Hello, my name is Julia Aoki and I would like to recognize that we are on unceded Musqueam, Tsleil-Waututh, and Squamish First Nations territory. I am a PhD candidate in the School of Communication at SFU, a long-time volunteer, and former interim general manager of the Powell Street Festival Society that is held in Oppenheimer Park each year, and for some time (though no longer) I sat on the Oppenheimer Park Commemorative Task Force. I am here speaking on my own behalf.
Hello, my name is Chanel Ly. As a settler born here in Vancouver, I would like to acknowledge the territories that we are on – the Tsleil-Waututh, Squamish, and Musqueam nations. I want to first say that I fully support the low-income caucus and their position. I urge Council to adopt the 60-40 rule and to require 5,000 units of self-contained housing at income assistance rates within 10 years. I also strongly urge you to fund an Aboriginal Healing and Wellness Centre with intergenerational housing as a quick-start action.
Social Housing Alliance holds a Vigil outside a Vision Vancouver fundraiser to mourn the loss of social and affordable housing in Vancouver, February 28th, 2014.
The definition of social housing has been the focus of the low-income caucus currently participating in the Downtown Eastside Local Area Planning Process (LAP). While a definition of social housing seems simple, it will actually play a crucial role in debates over the DTES Local Area Plan (LAP) in the coming weeks.
This week – on March 12th – Vancouver city staff will present a final draft of the LAP for the Downtown Eastside to city council. The Vision-led City Council will be using this opportunity to strike the definition of low cost housing and social housing in the City’s bylaws, and replace both with a new definition of social housing.
Elizabeth Comack’s Racialized Policing: Aboriginal People’s Encounters with the Police unflinchingly describes disturbing police behaviours toward Indigenous peoples that enforce the racial order so embedded in the structure of Canadian society. With all the impartiality of her academic training, wielding her analytical tools with impassive rigour and precision, Elizabeth Comack documents the violent, and, too often, murderous, ways in which Canadian police forces establish “Peace, Order, and Good Government.”