Despite the arrests, police intimidation, and legal threats, countless people continue to remain steadfast on the mountain.
The Downtown Eastside faces a complete lack of advanced voting stations, making voting and being represented even more challenging. “I have to wonder if this is intentional given that people here are the most impacted and hurt by the city’s policies on housing, poverty, immigrant, policing, gentrification and transit,” says Pedersen.
Chak’s illustrations reveal the underbelly of facilities intentionally hidden away. “Spaces of incarceration are both nowhere and everywhere, blended into our landscapes,” she writes. “But their invisibility is no coincidence. We hide the things that we don’t want to see or that we don’t want seen.”
Part of the history of the last five centuries on these territories is the story of Europeans displacing Indigenous peoples for economic gain. It is this history that Glen Coulthard, in his new book, Red Skin, White Masks: Rejecting the Colonial Politics of Recognition, calls the “violent transformation of noncapitalist forms of life into capitalist ones.” This form of primitive accumulation, through violent dispossession, has since given way to quieter, less visible, structures of constant displacement. In the pointed words of Patrick Wolfe, cited by Coulthard, “settler colonizers come to stay: invasion is a structure not an event.”