ON THE RADIO | The Mainlander vs. City Caucus on the Bill Good Show (Part 1 of 2)

The Mainlander’s Tristan Markle debated CityCaucus’ Daniel Fontaine from 9am-10am on CKNW’s The Bill Good Show, AM980, Tues June 28.

Topics included:

the social causes of the Stanley Cup riots;
unsafe conditions in SRO hotels;
municipal environmental initiatives;
decisions by COPE and the civic Greens on whether to run joint slates with Vision Vancouver.

To listen, click here and go to ‘Bill Good Show – Tues June 28 – Hour 1’.

The Mainlander vs. CityCaucus debate will continue next Tues July 5th on The BIll Good Show, AM980, 9am-10am.

Spectacular Vancouver conquers itself

“The spectacle is not a collection of images, but a social relation among people, mediated by images” – Society of the Spectacle, Guy Debord

After the Stanley Cup riot of 1994, a Georgia Straight article, titled “Stupidville” pondered: “[Vancouverites] had better decide what we want this community to be about, besides pretty vistas when it doesn’t rain. What shared tasks can we undertake whose achievement will fill us with civic pride? What conditions are needed to come to unconditionally love this place, not for where it is, but for what it is?” But after 15 years of more pretty vistas and nature fetishism, we have failed to produce “something nobler than a mob heading to Stupidville,” as the Straight hoped.

Many of tonight’s rioters were toddlers during the previous riot, so they cannot possibly be blamed for both. Although each fanatic must face their own responsibility for being swept up in the tide of jingoism, the system that produces Canuck fanatics goes back decades. It is important to analyze this system of fanatic production, in order that “something nobler” emerge one day.

First it is impossible to have fanatics without spectacle. Tonight, we had two spectacles: the spectacle of the Canucks, then the spectacle of the Rioters. Disappointed fanatics, unable to control the outcome of the hockey game, created a spectacle of their own. Meanwhile, sitting at home, you could consume representations of both, without having power over either.

It is often claimed that fanatics turn to hooliganism to compensate feelings of powerless when their team loses, and express their powerlessness through violence. There is truth to this, but there is more: they overcome their powerlessness through spectacle.

It helps to recall that our late-capitalist society is a “society of the spectacle,” where social life is increasingly mediated through representations – corporate media and advertising. We acquire collective experience, and even collective purpose, by gazing at these representations. And in Vancouver, the gaze has been professionally focused on ‘our boys’ fighting the enemy – the Boston Bruins.

EDITORIAL | Evicting History at the American Hotel

Vancouver historian Michael Barnholden has written that there are at least two recurring themes in Vancouver’s political discourse. The first is a theme of revision, where low-income and working-class lives and stories are erased from the history of the city. The second is a history of criminalization, where the poor are associated in the political imagination with crime and police control. A truly contemporary example of the use of these two motifs occurred today in a Globe and Mail article on the conversion and upscaling of the American Hotel.

In the coming weeks, the American is set to open with almost 50 market-rate apartment units and an entrepreneurial “izakaya-themed” bar below. The project at 938 Main Street will establish the building as part of trendy developments extending the “Crosstown” area beyond Chinatown South. The Globe piece, written by Frances Bula, sets out in journalism’s formulaic terms to booster the development. Most notably, the article gives a vivid documentation of the history of petty crime and drug trafficking at the American hotel, and it is in light of this dark past that a bright, “revitalized” future is posed for the American.

Yet in all of its emphasis on crime, Frances Bula fails to mention the biggest crime of all: the illegal eviction of all low-income tenants from the hotel in 2006. In contrast to the “grunge” of the city, Bula chooses to write exclusively for the quasi-artistic retail bourgeoisie, making it “hard to mourn the American Hotel and its bar that died in 2006, unless you were into super-cheap blocks of stolen cheese, cocaine, motorcycle gangs, grunge or all of the above.” The list excludes the low-income history while at the same time making it so that if the history were to be included, it would have to do so only by being inserted into a predetermined list of crimes. But for a moment let us remember – mourn – the true history of the American Hotel.