The Mainlander’s Sean Antrim appeared on Wake-Up With Co-op Radio this past Friday Jun 24 at 7:00am. Antrim outlined Vancouver’s regressive tax climate, describing the impacts of City Council’s tax shifts, corporate tax breaks and tax holidays:

  • fuels real-estate speculation
  • drives up rents, displacing small businesses
  • gives the advantages to big-box stores
  • blows a hole in the city budget
  • impairs the City’s capacity to invest in affordable housing and other public goods

Listen by clicking this link. Sean speaks from minutes 37 to 50 (out of 60min total).

 


I have recently been involved in the campaign for an independent COPE. There have been many arguments for a coalition with Vision Vancouver, but all of them boil down to a financial argument: if COPE separates from Vision, there will be no money from labour to run against Vision’s unlimited developer backing and strong foreign campaign donations. But honestly, do the members of Vancouver’s unions agree with the idea that their leadership will fund only Vision?

I have been asking everyone I talk to: do rank and file union members really agree with corporate tax cuts? Do members of CUPE 315, for example, agree with staff layoffs, P3’s and service cuts at a time of growing inequality? Do members of CUPE 378 agree with the three years of neoliberal reforms that have worsened the situation for everyone except the richest Vancouverites? Do the diverse members of the Vancouver District Labour Council really agree with the massive demolition and sell-off of social housing in our city? As poverty deepens, do rank and file union people agree with a developer-driven planning agenda that worsens the already-dire affordability crisis in Vancouver? Do they agree with closed shelters, and a homeless rate that increases year after year as people are pushed out the bottom in the world’s most unaffordable city?

No, they don’t agree. If there is a plan of action, union members and working people will break with conservative deals and go with what is possible: an independent COPE to win the November elections.

Above all, it is a strategic choice for COPE to reject a coalition with Vision. Currently it is COPE who is forced to argue that “if you can’t beat ’em join ’em.” This is the attitude that has allowed for a coalition despite the wide ideological gap between COPE and Vision. But if COPE takes a stand and refuses to go along with the game, it is Vision who is forced to adopt the survival attitude of joining opponents, and it is a much smaller ideological gap separating the opponent. Vote after vote, decision after decision, Vision and the NPA come together on the big issues, whether it’s corporate tax cuts, property upzoning, or the demolition of public housing.

Let’s face the voting record and compare the NPA term of 2005 – 2008 with the Vision term of 2008 – 2011. By every standard, Vision’s term has been a continuation of the NPA’s mandate, except that in many cases it has been worse. Take at least three areas that matter: taxes, housing, and public sector employment.

A found public art piece on the Rize site, with the caption DEC 25. A fire, still suspect by many Mount Pleasant residents, burned down retail and artist’s studio space here on Christmas Day, 2009.

For far too long artists and other cultural producers have served as passive scapegoats for critics of gentrification, who spurn the rise of the so-called “creative class” and their role in urban redevelopment. In a recent article for eflux Martha Rosler takes a cue from Sharon Zukin, writing that in times of massive urban redevelopment, “artists and the entire visual art sector—especially commercial galleries, artist-run spaces, and museums—are a main engine for the repurposing of the post-industrial city and the renegotiation of real estate for the benefit of elites.”

Zukin’s blueprint, initiated with Loft Living: Culture and Capital in Urban Change (1982), is often misunderstood as an organic and natural process. Here, artists are framed not simply as an artistic vanguard that sets the tone and beat for cultural production, but also an economic force instigating the first wave of gentrification. As the oft-misrepresented story goes, cultural producers fill-in inexpensive lofts and retail space in poor neighborhoods, making them more attractive for young urban professionals fueling the real-estate industry. Troubled by the initial identity and politics of the neighborhood—working class, poor, or no identity at all—developers latch on to these markers of indistinction and carve out a coherent, docile identity founded on the empty signifiers of consumption. While the working poor move to the suburbs and inexpensive areas of the city, the very same cultural producers who set the trajectory of the neighborhood are in time kicked to the curb as the rising cost of living moves in lockstep with the consumption habits of urban professionals.

Certainly, Rosler is correct to claim that artists are “passive” agents in the process of gentrification, yet to lay blame on cultural producers alone would miss the target altogether. As the English Urbanist Max Nathan states, “creativity and cool are the icing, not the cake.”

Any rigorous analysis of gentrification at any level requires that we chart the explicit relations of capital (represented here by developers and speculators) and the apparatuses of the state (municipal governance, city planners, police, etc.). While the state actively produces cycles of disinvestment and uneven development, it is capital that takes the advantage of buying low, sending investment into uncharted terrain. There is a mutual relationship of two forces that purposefully props up gentrification as a viable planning option for entire city neighborhoods. What is less clear within this dynamic, however, is the direct link between the rise of the passive and post-ideological cultural producer and their complicit connections to real estate speculation.

COPE AGM 2007

This article was first published in The Mainlander May 6, 2011

Last week Sean Antrim outlined how the past three years of a Vision government has been anything but progressive. For reasons of principle and policy, he argued, COPE should not enter into another coalition with Vision. In addition to principles and policy, there are also strategic questions to consider.

What, then, are some of the strategic reasons COPE’s executive has negotiated a proposal with Vision to run a joint slate in the upcoming municipal elections? There are several possible strategic reasons, all of which don’t hold up under analysis.

1. At least COPE will have a “voice” on Council.

In the 2008 election, COPE and Vision made a coalition agreement. Vision ran 8 and COPE ran 2 candidates for City Council. Both of COPE’s candidates won seats, and yet have wielded no decision making power on Council. Vision holds a majority of seats, and all decisions are made in private by Vision’s caucus, without consulting COPE.

Although powerless in terms of voting, COPE Councillors could theoretically use their position to voice opposition. NPA Councilor Suzanne Anton has used her position to criticize from the reactionary right. But COPE has been an ineffective opposition voice. COPE often votes against Vision, but quietly. You have to follow the live audio-visual feed of Council meetings to hear about it.

COPE’s role has been as “conscience” of Council. Unfortunately, COPE’s alliance with Vision only makes them the fig leaf for Vision’s aggressive pro-developer, anti-resident agenda. There is nothing noble in propping up that status quo.