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This month City Hall passed a policy on upzoning the full length of Cambie Street, thereby lining the pockets of developers and speculators. This was no easy task: it required that the Planning Department devise and implement a ‘consultation’ strategy to preempt, co-opt and neutralize resident organizations.

There are many reasons residents might oppose top-down free-market gentrification of their neighbourhoods. Some will be shaded out, some priced-out, while others are faced with more complicated dilemmas. For example, when a bungalow is upzoned to accommodate 12-storey towers, the land value multiplies, but so too do the property taxes, leaving the owner no option but to sell-out to developers trying to consolidate lots. While some home-owners may have legal recourse, residential or commercial tenants have no hope.

Planning has progressed slightly since 19th century Paris, where the younger Napoleon would send in the army to secure and build proto-planner Baron Haussmann’s corridors without a modicum of commune consultation. Today Gregor sends in Toderian to consult corridor residents and secure community buy-in – a useful stamp of approval. To this end, City Planning collaborated with concerned residents to form the Riley Park South Cambie (RPSC) Visions Group, which began consulting area residents about their aspirations and concerns.

However, it turned out that Vision Vancouver was not interested in the visions of this ‘Visions group’, as the visions were pre-determined. Norm Dooley, one of the most active members of the RPSC told The Mainlander: “The Stage 2 process started with a pre-determined set of outcomes and did not vary significantly from its stated goals. There was no room for alternative ideas.”

The City supported the RPSC Vision Group so long as it funneled information in one direction – from the City to residents. But once RPSC began collecting feedback, criticisms, or (heaven forbid) visions, the City was less supportive. According to Norm Dooley:

The opening stage of public meetings that provided information was straight forward enough, but the Riley Park South Cambie Visions Group had to exert pressure to be allowed a presence at those sessions with our information on the larger picture of growth in the immediate area beyond the strict physical definition of the Cambie Corridor (Heather to Manitoba Streets). This made it seem that the Planning Department did not want the public to grasp just how much change our area is in for.

The ride from Main Street skytrain station into the downtown core of Vancouver traces a line through the city like a razor-thin scalpel. As the train drifts out from the terminal into False Creek, passengers take the place of an elevated group of observers in a surgical operating room. Watching from the gallery—attentively sometimes inattentively—commuters become unwilling observers to a surgery that all too clearly reveals the city’s scared-and-gentrified body, parsed by unsure movements above a hard kernel of class stratification. The city’s undead organs—Vancouver’s Olympic Village, Concord Pacific’s presentation centre, Rennie Marketing headquarters, Roger’s Centre, International Village—become the grossly cluttered death masks of a lifeless yet undead redevelopment process.

Above the skyline, lofted to the top of Bob Rennie’s brick-clad empire and floating amidst the sharp knives of nearly-empty condominiums, a natural sight emerges: Martin Creed’s illuminated sign “EVERYTHING IS GOING TO BE ALRIGHT.” The view, delivered in striking fluorescence, is rushed yet conceptually smooth, providing an internal connection between different strands of empire: the thoughtless naïveté of imperial management, the physical dominance of urban gentrification, and the careless hammer-blows of consumption.

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Recently Britain-based artrepreneur Martin Creed [1] brought his band into town to kick off a May-to-October exhibition [2] under the auspices of condo king Bob Rennie. This essay focuses on the Creed-and-Rennie performance at the 17 May 2011 Emily Carr and Rennie Collection Speaker Series [3].

Martin Creed started off his solo evening in the art school spotlight with tortured musings: “I just feel like a wanker, you know … It’s much more difficult to wank in public.” A little later: “You can’t talk … I’ll try and be fast … Ah, fuck!”

Further ramblings included: “I didn’t know what I was doing … It wasn’t making me feel good.” And: “I was trying not to decide what I was doing.” And: “If you walk away and have a reason you can take that with you.” This last, for me, was the most interesting thing I heard from Creed. But the kicker is, will Bob Rennie fork out art cash for that non-object?

Eventually Creed set his sights on dialogue and asked for questions or comments. After a few exchanges, he fell into a back-and-forth with a woman who pursued the nature of his relationship with another artist that he had collaborated with. Creed seemed to use the topic to veer off into repetitive put-on. If that is what he was trying to do, he lacked two of the requisites: stellar status and youth. Stellar is much more than a decade-old Turner Prize. Think Bob Dylan for contrast.

One theme that slipped in and out of Creed’s meanderings was making distinctions and separations amid the flux of experience. Creed did manage to describe the satisfaction of taking a shit and believing that the result was not himself.

“Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He has forgotten to add: the first time as tragedy, the second as farce” – Karl Marx, in The 18th Brumaire of Louis Bonaparte

Mayor Gregor Robertson and Vision Vancouver were thrown into power in the fall of 2008 by a populace demanding change. Robertson talked about ending homelessness, creating affordable housing, and even tackling real-estate speculation. Many residents, inspired by Barack Obama’s contemporaneous campaign for President, knocked on doors for Vancouver’s would-be change-maker.

But Vision-in-power has squandered its mandate for change. Vancouver’s affordability crisis has deepened, so that people young and old can neither afford a mortgage nor rent. Outrageous land prices inflate costs across the board, from food to art. Meanwhile, Vision has refused to take bold action on affordability: nearly no new non-market housing has been built or planned; only token amounts of unaffordable market rental are on the agenda; the Olympic Village has been a social housing betrayal marketed by ‘condo king’ Bob Rennie; Council has refused to tackle speculation, while lining the pockets of speculators through massive uncontrolled upzonings; and property taxes have been repeatedly shifted from businesses to residents.

Despite these and other failures, many of us in Vancouver feel that Vision is doing a good job. And who can blame us? Vision’s pro-developer ‘veneer-reform’ is shiny enough to appease all but the most vigilant political hacks. Fool us once, shame on the developers.

But fool us twice, shame on us.

In fact, this same brand of pro-developer ‘veneer-reform’ fooled Vancouver in the 1970s. In the fall of 1972, after 35 years of dominance, the NPA was swept out of power by citizen reform movements that grew out of the struggles to introduce a ward system, to save Chinatown and ‘historic’ Gastown, and to stop real-estate corruption on the CPR lands of False Creek, Coal harbour, and Kitsilano.